七宝美髯丹的功效与禁忌

Hongji Medical
Jan 25
2 min read

七宝美髯丹的核心药材就是何首乌，运用红何首乌补血，白何首乌补气，两者合用，能滋补肝肾、固精益髓、健筋壮骨，并使头发乌黑有光泽。

同时，辅助配合当归、枸杞子补血益肝，菟丝子和补骨脂温补肾脏、强壮腰部。牛膝可补肝肾、促进血液循环，并让药性引导至腰膝部位。赤芍和白芍调节脾胃功能，避免补药过于滋腻引起不适，让整体配方补而不滞。

本草纲目记载，七宝美髯丹在初期很少人在运用，明朝嘉靖皇帝从14岁登基之后迟迟无法生子，因此下旨悬赏，重金寻求得子良方。后来，他服用了某秘方取得了非常显著的效果，皇子接连诞生，嘉靖皇帝龙颜大悦，而这则秘方就是七宝美髯丹。此配方兼顾阴阳补益，特别强调肝肾精血的滋养，能长期服用而不会过于偏补。

農本方 - 七寶美髯丹

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提到「七宝美髯丹」，就不得不提到「龟鹿二仙胶」，七宝美髯丹以植物性药材为主，补益较温和，适合长期服用。龟鹿二仙胶则侧重于血肉补品如龟甲和鹿角，补益速度快，但可能不适合所有体质。

七宝美髯丹在滋补肝肾精血的同时还能防止补药引起的消化负担，适合大多数人使用，特别是想要延缓衰老、改善体力的人群。

台灣漢方 - 七寶美髯丹

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肝肾不足的人，容易掉头发。现代中医在临床上，运用七宝美髯丹最常用于改善「脂溢性脱发症」。传统中医认为，毛发的生长与枯萎多与肾精、气血的盛衰有关。

《黄帝内经.素问》提到：「肾者，……其华在发」，年少时头发枯萎、早脱早白等现象与肾精不足有关。此外，还有「发为血之余」「气能生血」「气能行血」的说法。《诸病源候论》指出：「若血盛则荣于头发，故须发美；若血气衰弱，经脉虚竭，不能荣润，故须发秃落。」所以许多人容易脱发，在本质上与中医的肝肾有关。

海天 - 七寶美髯丹

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七宝美髯丹的出典：医方集解

七宝美髯丹的处方：制何首乌12克、茯苓3克、怀牛膝3克、当归3克、枸杞子3克、菟丝子3克、补骨脂1.5克(一日饮片量28.5公克)。传统制剂加蜂蜜适量。

七宝美髯丹的效能：滋肾养血

七宝美髯丹的适应症：肾阴亏损、筋骨无力、须发早白、男性不育症。

七宝美髯丹的用法与用量：上药石臼捣为末，炼蜜为丸，如梧桐子大每服9克，盐汤或温酒送下每日3次

七宝美髯丹的怀孕/授乳注意事项：依医师指示使用

方剂组成角色（君、臣、佐、使）

何首乌补肝肾，益精血，涩精秘气；枸杞子滋阴益肾；补骨脂助肾阳，温丹田；茯苓交通心肾而渗湿补中；牛膝强筋骨，益下焦

君：何首乌
臣：枸杞子、菟丝子
佐：当归、牛膝、补骨脂、茯苓

七宝美髯丹的人体系统作用：内分泌系统、男性生殖系统、肌肉骨骼系统

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中醫知識

Chinese Medicine - Qi

Blood and semen

Heart and lungs

Spleen and Liver

Kidney

Gallbladder, stomach, intestines, bladder

Interrelationships among the five internal organs

Other questions

Qi is the constantly moving subtle substance that constitutes the human body and maintains its vital activities.

There are three main sources of Qi in the human body: the innate essence inherited from parents, the essence of water and grain in food, and the pure Qi existing in nature.

Qi has many important physiological effects on the human body. The normal functioning of the internal organs, meridians, limbs, bones, five senses and nine orifices all depends on the physiological effects of Qi.

Generally speaking, the physiological effects of Qi include five aspects: promotion, warming, defense, consolidation, and qi transformation.

Yuan Qi is the most original Qi in the human body.

Yuan Qi is mainly composed of the essence of the kidneys and is generated from the essence of the kidneys.

The distribution of primordial energy is throughout the body, reaching everywhere. The internal organs, meridians, body parts, five senses and nine orifices are all places where primordial energy rises, falls, enters and exits.

The main physiological functions of Yuan Qi are twofold: one is to promote and stimulate the growth, development and reproduction of the human body. The other is to promote and stimulate the physiological activities of the internal organs and meridians.

If the kidneys are deficient in essence and energy due to congenital deficiency, postnatal malnutrition, or long-term illness, and the kidneys lack the source of vital energy, various diseases may occur.

Zong Qi is the Qi that accumulates in the chest. The place where Zong Qi accumulates is called "Tan Zhong" (between the two breasts). Because it is the place where Zong Qi is most concentrated, it is also called "Qi Hai".

Zong Qi is mainly composed of the fresh air from nature inhaled by the lungs and the essence of water and grain produced by the spleen and stomach from food.

The main functions of Zong Qi are twofold:

1. It is to walk the Xi Dao to control breathing. All breathing, speech, and voice are related to the Zong Qi. When the Zong Qi is abundant, the breathing is slow and the rhythm is even, the speech is clear and the voice is loud; otherwise, the breathing is short and the voice is low.

Second, it is to circulate Qi and blood through the heart meridians. All the beating of the heart and the circulation of Qi and blood are related to Zong Qi. If the pulse is gentle, the rhythm is consistent, and there is spirit and root, it is a manifestation of abundant Zong Qi. On the contrary, if the pulse is agitated, scattered, weak, or irregular, it means that the Zong Qi is insufficient or even weak.

Zhongqi refers to the Qi of the middle burner. Because the spleen and stomach are located in the middle burner, the Qi of the spleen and stomach is generally called "Zhongqi".

It is generally believed that the formation of Zhong Qi is formed by the combination of the Yuan Qi distributed in the Zhongjiao and the water and grain essence produced by the spleen and stomach.

The middle qi is mainly distributed in the middle burner, spreading between the spleen, stomach, and intestines, and it rises and falls, constantly mediating.

The main functions of Zhongqi include three aspects:

1. It controls the rise and fall of Qi. The middle burner is the hub of the rise and fall of Qi. When the middle Qi is abundant and harmonious, the Qi of the liver and spleen will rise healthily, and the Qi of the lungs and stomach will descend smoothly. When the rise and fall are smooth, all organs will be at peace.

Second, it stimulates the spleen and stomach to absorb and transport. When the middle qi is abundant, the spleen rises and the stomach descends normally, the water and grain are received and transported normally, and the essence of water and grain is continuously produced to generate qi and blood, nourishing the whole body.

Third, it maintains the position of the internal organs. The reason why the internal organs maintain their relatively constant position depends on the rise and fall of the qi of the middle jiao spleen and stomach.

Ying Qi, also known as "Rong Qi", is the Qi that flows in the veins.

The distribution and movement of Ying Qi are clearly discussed in Suwen Bi Lun, which points out that Ying Qi "harmonizes the five internal organs, flows through the six bowels, and then enters the meridians."

It explains that the nutrient energy enters the meridians, circulates throughout the body, flows into the internal organs, and reaches the limbs, repeating the cycle over and over again.

The main functions of Ying Qi:

1. It is the transformation of blood.

Second, it nourishes the whole body. The nourishing qi enters the blood vessels and causes the body fluids to penetrate into the blood vessels. The two combine to form blood.

The so-called Qi can produce blood, mainly refers to: Ying Qi transforms into blood. Ying Qi is produced by the refined part of the essence of grains, and is a nutrient necessary for physiological activities such as viscera and meridians, and plays an important role in maintaining human life activities.

The Inner Canon of Medicine states that the Nutritive Qi "harmonises the five internal organs, and spreads throughout the six bowels", "nourishes the four extremities", etc., which emphasizes that the Nutritive Qi has a nourishing effect.

Wei Qi is the Qi that circulates outside the veins. It is so called because it protects the skin and resists external pathogens.

The distribution of Wei Qi is fast, smooth and agile, and is not restricted by blood vessels, so it can "flow through the skin, between the flesh, fumigate the peritoneum, and spread to the chest and abdomen" (Suwen Bi Lun). This shows that Wei Qi spreads throughout the body, externally between the skin and muscles, and internally to the peritoneum of the chest and abdomen - the area inside the diaphragm of the chest cavity.

The main physiological functions of Wei Qi are three-fold:

First, it protects the skin and prevents the invasion of external pathogens. In clinical practice, if a patient is prone to colds and fever, the treatment is usually based on the theory that the Wei surface is not solid. The theoretical basis is here. Second, it warms the internal organs, muscles, fur, etc. Wei Qi has a strong warming effect. If Wei Yang is deficient, the warming power is weakened, and cold symptoms such as cold body, cold limbs and low body temperature may appear. If Wei Qi is stagnant and turns into heat, hot symptoms such as fever and malignant fever may appear.

Third, it regulates the opening and closing of pores and controls sweat excretion, which is what Lingshu Benzang says about the Wei Qi having the function of “controlling opening and closing”.

七宝美髯丹的功效与禁忌

中醫知識

The concept of Qi

Vitality

Zong Qi

Middle Qi

Ying Qi

Health

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